French 1600-1682 Claude Lorrain Galleries In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition. In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography. Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno). John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart"  Related Paintings of Claude Lorrain :. | View of Delphi with a Procession (mk17) | Country cape with the father of Psyche that at Apollo sacrifices | The Departure of Hagar and Ishmael | Landscape with David at the Cave of Adullam | Port Scene with the Embarkation of St Ursula fgh |
Related Artists:
Ridolfo Schadow
1786-1822 Rome,Sculptor, son of Johann Gottfried Schadow. He trained in his father's studio in Berlin, exhibiting statues and reliefs at the Berlin Akademie exhibitions between 1802 and 1810. Work from this period included both mythological and religious subjects, such as the plaster relief The Flood (c. 1804; Berlin, Alte N.G.). In 1810, with his brother Wilhelm Schadow, Ridolfo moved to Rome, in 1811 taking over the Roman sculpture studio of Christian Daniel Rauch. Schadow's first Roman work, a statue of Paris (destr.; several copies, e.g. bronze, 1820; Potsdam, Schloss Charlottenhof) was exhibited at the Berlin Akademie in 1812, and it reveals the influence of the Danish sculptor Bertel Thorvaldsen. Although homesickness and lack of confidence drove Schadow briefly back to Berlin, he soon returned to Rome, along with Rauch. From this point Schadow's work is markedly individual: he brought a realistic, genre treatment to his figures, which drew on both classical tradition and the formal language of idealizing early 19th-century painting. He chose subjects that offered scope for idealization within a realistic context, as in the seated figures of a Woman Fastening her Sandals (marble, 1813; Munich, Bayer. Nmus.), a Woman Spinning (marble, 1816; Cologne, Wallraf-Richartz-Mus.) and a Girl with Doves (Innocence) (marble, 1820; Berlin, Alte N.G.). Under the influence of his brother Wilhelm and of Friedrich Overbeck, Schadow converted to Catholicism in 1814. His early death interrupted work on the plaster model for a sculptural group,
Aleksei Matveev

George H Story
1835-1923